By admin | April 17, 2010
Individual experience often seems to be the rule of the day. Piety is often defined by our emotions rather than our duties. But this is not just a recent reality. In the middle of the seventeenth century, there were many promoting an experience-oriented version of Christianity. Among those who wrote against this idea was William Bridge. Here are some interesting thoughts from his Vindication of Ordinances (See his Works, 4:141-42). The first sentence is the objection proposed by someone denying the importance of public worship.
But what need of ordinances, for I enjoy God most in private; when I go unto God alone, when I am all alone in prayer I enjoy God more than I do under the public ordinances, and therefore what need of them?
Do you enjoy more of God in private; what, more than ever you did in public? Where wert thou then converted? Wert thou not converted under the public ministry? Ordinarily men are converted by the public ministry; and now you have some good affections in private, doth that good affection that you have in private arise to a higher enjoyment of God than your first conversion to God? Do you think that a little affection or drawing out of the heart in private, doth arise to a higher enjoyment of God than your first turning to him? This cannot be. Is it not an easy thing for a man to think that God is most enjoyed when his heart is most affected? It is possible a man’s heart may be more affected when God is less enjoyed; such is the deceit of our hearts. God is most enjoyed where God is most served. But, now, suppose God were more enjoyed in private than under public ordinances, I do but suppose it, yet were this no reason why a man should lay by the public ordinances: for you are sometimes in your closet at prayer, and there you enjoy God; sometimes you are below at dinner and supper, and you have some enjoyments of God there. But, I pray, tell me, whether do you enjoy God more at your ordinary dinner and supper or in your closet in prayer? Surely I enjoy God more in my closet in prayer. And is this a reason why you should never dine and sup again? Yet, notwithstanding, how do people reason thus: I enjoy God more in private, therefore I must lay by the public.
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